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It is related to the Akkadian word anduraāru(m), meaning “freedom”, “exemption” and “release from (debt) slavery”.Ma is a Sumerian word meaning “land” that in Sumerian mythology was also used to regard Primordial Land.
In Mari she seems to have been very popular and many women were called after her.
The abduction and imprisonment of the dawn goddess, and her liberation by a heroic god slaying the dragon who imprisons her, is a central myth of Indo-European religion, reflected in numerous traditions.
The name for “spring season”, *wes-r- is also from the same root.
He originated as a Sumerian shepherd-god, the consort of Inanna and, in his Akkadian form, the parallel consort of Ishtar.
The Levantine (“lord”) Adonis, who was drawn into the Greek pantheon, is considered to be another counterpart of Tammuz, son and consort.
The dawn goddess was also the goddess of spring, involved in the mythology of the Indo-European new year, where the dawn goddess is liberated from imprisonment by a god.
Besides the name most amenable to reconstruction, *h₂ewsṓs, a number of epithets of the dawn goddess may be reconstructed with some certainty.Her main epithet was belet rame, lady of love, which was also applied to Ishtar. v.28) it says: ‘For Ishara the bed is made’ and in Atra-hasis (I 301-304) she is called upon to bless the couple on the honeymoon.” She was associated with the underworld.Her astrological embodiment is the constellation Scorpio and she is called the mother of the Sebitti (the Seven Stars).One of the most important goddesses of reconstructed Proto-Indo-European religion is the personification of dawn as a beautiful young woman.The name *hewsṓs is derived from a root *hwes / *au̯es “to shine”, thus translating to “the shining one”.Among these is *wenos- (also an s-stem), whence Sanskrit vanas “loveliness; desire”, used of Uṣas in the Rigveda, and the Latin name Venus and the Norse Vanir.